Spring 2024

Spring 2024

CLST 07  First-Year Seminar: From Athens to the Americas: Tragedy Crossing the Atlantic  This course explores Attic tragedy's life and legacy ·in the plays and films of Latin America. We will investigate why a genre originally performed to celebrate a god in a small city in a small corner of the Aegean has made such an impact throughout thousands of years of re­performance, re-interpretation, and renovation. We will read Greek plays (in translations) as well as adaptations and re-imaginings from throughout history with special attention to the works produced across Latin America in the 20th and 21st centuries. Along the way we will hone our skills of observation, interrogation, argumentation, editing, and research through a variety of writing assignments. Foxley  

CLST 10.14 The End of the World: Jewish and Christian Apocalyptic Literature in the Hellenistic Era   The Hellenistic era was a period of remarkable theological and literary creativity within the Jewish and Christian communities, including the development of a unique genre, apocalyptic literature. Apocalyptic texts, which portend a catastrophic end to the world, are notoriously difficult to interpret due to their use of fantastical imagery and often cryptic symbolism.  In this class we will explore several texts in depth, including portions of Daniel from the Hebrew scriptures, the Book of Enoch from the Maccabean period, the Apocalypse of John (Revelation) from the Christian scriptures, and the 2nd century Christian text Apocalypse of Peter. In addition to learning how to read apocalyptic literature, we will examine the socio-historical context of these texts, their relationship to communities under duress and how they have been reimagined by later generations. TMV, W. Whaley

CLST 10.15 Gender and Sexuality  How did the ancient Greeks think about sex, gender, and sexuality? Which behaviors and relationships were considered socially acceptable, and why? And what does it mean to seek out ancient Greek models for contemporary queer identities? This course examines the construction of gender and sexuality in ancient Greece through the study of written texts, material culture, and feminist and queer theory. LIT, CI. Schultz

CLST 12.02 Greek and Roman Engineering and Technology  An introduction to the most important machines and processes of Greek and Roman technology. Emphasis will be on the practical implications and applications of ancient technologies and engineering. Reading will be based on a textbook, Greek and Roman sources in translation, and selected secondary sources. TAS, W. Kramer-Hajos

CLST 14  Archaic and Classical Greece (CE eligible)  This course is designed to survey the major events in the history of ancient Greece from c.1600 B.C. (the emergence of palatial culture in the Mycenaean World) to 404 B.C. (the end of the Peloponnesian War). During this period, the Greeks formed individual communities and developed unique political structures, spread their culture, language, and religion throughout the Mediterranean, invented democracy (at Athens) and enshrined these values in their art and literature. This course will cover the physical setting of and the archaic legacy to the classical city-state, its economy, its civic and religious institutions, the waging of war between cities, the occurrence and ancient analysis of conflict within the city, and the public and private lives of its citizens and less well-known classes, such as women, children, slaves, etc. SOC, W. Christesen

GRK 1.02/3.02  Intensive Greek    A double course (two time slots) covering both GRK 1 and GRK 3 in a single term. Introduces all the basics of grammar and syntax and provides a gradual introduction to the reading of continuous texts. Tell

GRK 3   Intermediate Greek  Continued study of Greek grammar and syntax and an introduction to reading in prose authors. Satisfies the College language requirement. Whaley

GRK 30.07 The End of the World: Jewish and Christian Apocalyptic Literature in the Hellenistic Era  The Hellenistic era was a period of remarkable theological and literary creativity within the Jewish and Christian communities, including the development of a unique genre, apocalyptic literature. Apocalyptic texts, which portend a catastrophic end to the world, are notoriously difficult to interpret due to their use of fantastical imagery and often cryptic symbolism.  In this class we will explore several texts in depth, including portions of Daniel from the Hebrew scriptures, the Book of Enoch from the Maccabean period, the Apocalypse of John (Revelation) from the Christian scriptures, and the 2nd century Christian text Apocalypse of Peter. In addition to learning how to read apocalyptic literature, we will examine the socio-historical context of these texts, their relationship to communities under duress and how they have been reimagined by later generations.  TMV, W. Whaley

LAT 2   Latin 2  Continues the study of the Latin language, with a look at the history and culture of Roman Britain and the city of Rome in the first century AD. Includes an introduction to Roman funerary inscriptions, curse tablets, and coins. Walker, Foxley

LAT 3   Latin 3  Completes the introduction to Latin grammar and syntax, then moves into unadapted selections from Pliny, Catullus, Ovid, and other Roman authors. Satisfies the College language requirement. Walker, Gaki

LAT 10.04 Latin Manuscripts and Paleography An introduction to paleography, from the scripts of Late Antiquity to the Humanist scripts of the Renaissance. Students learn to transcribe and translate Latin manuscripts and to understand them both as transmitters of texts and as material objects that tell their own stories. Lynn Latin 10.04 flyer spring 2024

LAT 18.01 Intermediate Topics in Latin: Mortality and Immortality in Roman Philosophy  Please see LAT 27. Meets conjointly with LAT 27 and shares much of its content, but with shorter Latin reading assignments and a greater emphasis on language development. Graver

LAT 27 Mortality and Immortality in Roman Philosophy (Spring)   Readings from Cicero and Lucretius explore opposite answers to a persistent question of Roman philosophy: does any part of a person live on after death? Relatedly, we assess both Greek and Roman positions on whether it is ever permissible to end one's own life. Graver